Al Ghazali and the Qur'an: One Book, Many Meanings (Culture by Martin Whittingham

By Martin Whittingham

This e-book is the 1st of its variety to concentration totally at the Qur’anic interpretation of Abu Hamid al-Ghazali (1058-1111), a towering determine of Sunni Islam. Martin Whittingham explores either al-Ghazali’s hermeneutical equipment and his interpretations of specific Quranic texts, and covers al-Ghazali’s mystical, felony and theological issues. Divided into elements: half one examines al-Ghazali’s felony and Sufi theoretical discussions half asks how those theories relate to his perform, analysing the one 3 of al-Ghazali’s works that are centrally serious about studying specific Qur’anic passages: Jawahir al-Qur’an (The Jewels of the Qur’an); Al-Qist as al-mustaqim (The right Balance); and Mishkat al-anwar (The area of interest for Lights). delivering a brand new element of entry to the works of al-Ghazali, this e-book could be welcomed through students and scholars of Islamic stories, non secular reports, hermeneutics, and a person drawn to how Muslims comprehend the Qur’an.

Show description

Read or Download Al Ghazali and the Qur'an: One Book, Many Meanings (Culture and Civilization in the Middle East) PDF

Similar islam books

Art of Islam, Language and Meaning

Referred to as knowledgeable on Islam, Sufism, and Islamic arts & crafts, Burckhardt offers in-depth analyses of seminal examples of Islamic structure, from Spain and Morocco to Persia and India. He examines Koranic calligraphy and illumination, arabesque, carpets and rugs, Persian miniatures, and masses extra whereas making illuminating comparisons with Christian, Hindu, and Buddhist paintings.

Mirror of the Intellect: Essays on Traditional Science and Sacred Art

Titus Burckhardt was once Swiss and an eminent member of the traditionalist university. he's probably top identified to the English-speaking public because the writer of the next books: Sacred paintings in East and West; Siena, urban of the Virgin; Moorish tradition in Spain; and Alchemy: technology of the Cosmos, technology of the Soul.

Sufi Bodies: Religion and Society in Medieval Islam

Among 1300 and 1500 C. E. a brand new kind of Sufi Islam took carry between principal Islamic peoples, becoming a member of members via common networks equivalent to cutting-edge famous paths and orders. knowing modern Sufism calls for a worldly research of those early life. relocating past a directly account of leaders and pursuits, Shahzad Bashir weaves a wealthy historical past round the depiction of physically activities via Sufi masters and disciples, essentially in Sufi literature and Persian miniature work of the interval.

A Companion to the Muslim World

What precisely is the Qur'an? How does this outstanding rfile -- actually ""recitation"" -- relate to the existence and occasions of the Prophet Muhammad? And why did the faith of the Prophet, which got here to be known as ""Islam"" (or submission to God's will), on the middle of which lies the Qur'an, supply start to a legacy so richly different in religion, legislations and civilization?

Additional resources for Al Ghazali and the Qur'an: One Book, Many Meanings (Culture and Civilization in the Middle East)

Sample text

Frank’s main evidence, however, is presented in an earlier work (Frank 1992). Here he contends that al-Ghazālī’s views on causality and cosmology are in fact strongly influenced by those of Ibn Sīnā. 11 In order to keep in focus, the present discussion engages principally with Frank, who explicitly cites al-Ghazālī’s need to fend off criticism arising from his views on causality as explaining the defensive note in and the call for tolerance over ta’wīl. In Frank’s favour it is true that features several references to deviation from Ash‘arism, already noted earlier.

In the forty-eight sūrah-s of the period, whereas kadhdhaba appears in almost all, kafara appears in only one quarter of them. (Waldman 1968:444) So giving the lie to Muhammad as a messenger of God emerges very early as a basis of unbelief. Takdhīb, or charging with lying, is prominent in but whether the emphasis on it can be entirely attributed to the influence of Ibn Sīnā is open to question. As Waldman shows, al-Ghazālī here could equally be reflecting the influence of the Qur’an. Ta’wīl as a defensive device?

Nor does using ta’wīl automatically constitute unbelief since everyone must resort to it occasionally. Al-Ghazālī supports this claim by citing the interpretation of three hadiths by (d. 241/855), whose name, given to the school of law, is associated with a more literalist approach than the other three Sunni schools. 5 (Al-Ghazālī makes clear his understanding of decisive proof in chapter eleven, summarised later). No group should consider its adversaries to be unbelievers because of a disagreement over decisive proofs, although it is acceptable to call someone misguided, or an innovator (al-Ghazālī 1961:187; tr.

Download PDF sample

Rated 4.51 of 5 – based on 14 votes